Wicca
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Initiatory Wicca is only one variety of witchcraft, with
specific beliefs and practices. Wiccans worship a goddess
and a god; they observe the festivals of the eight Sabbats
of the year and the full-moon Esbats; and they attempt to
live by a code of ethics. This distinguishes the religion
from other forms of witchcraft which may or may not have
specific religious, ethical or ritual elements, and which
are practiced by people of many religions, as well as by
some atheists. verification needed
Initiatory Wicca has distinctive ritual forms, involving
the casting of spells, herbalism, divination and other
forms of magic. Wiccan ethics promote free will while
requiring that magical activities not harm oneself or
others, as expressed in The Wiccan Rede; some also believe
in the Threefold Law of Return
Within the "Eclectic", or non-initatory Wiccan movement,
there is much more variation in religious beliefs, and
secrecy and organisational structure play a less important
role. Generally Eclectic Wiccans will adopt similar ritual
structures and ethical principles. A few Eclectic Wiccans
neither consider themselves witches nor practice magic.
Many Wiccans, though not all, call themselves Pagans,
though the umbrella term Paganism encompasses many faiths
that have nothing to do with Wicca or witchcraft.
The Book of Shadows is one traditional book of Wicca, it
contains the core rituals, practices, and wisdom of the
Wiccan tradition. It's usually copied by hand from one's
initiator (High Priestess or Priest), who copied it from
his or her initiator.
Secrecy and
Initiation
Some practitioners of traditional initiatory Wicca consider
that the term 'Wicca' correctly applies only to an initiate
of a traditional branch of the religion (Gardnerian or
Alexandrian Wicca, or their offshoots such as Black Forest
Wicca) because solitary Wicca or eclectic Wicca are
different in practice from the religion established by
Gardner. However, the term has increasingly come to be
adopted by people who are not initiates of a traditional
lineaged coven. These non-initiatory Wiccans may undertake
rituals of self-dedication, and generally work alone as
solitary practitioners or in casual groups, rather than in
organised covens. Thus non-initiatory Wicca shares some of
the basic religious principles, ethics and the ritual
system of 'traditional' or 'initiatory' Wicca, but not the
organisational structure, or the belief that Wiccan
initiation requires a transferral of power from an
initiator. Therefore, some practitioners of traditional
initiatory Wicca have adopted the term 'British Traditional
Wicca' to differentiate themselves from this movement.
Within traditional forms of Wicca there are three degrees
of initiation. First degree is required to become a witch
and gain membership of a coven; those who aspire to teach
may eventually undergo second and third degree initiations,
conferring the title of "High Priest" or "High Priestess"
and allowing them to establish new covens.
Ritual
attire
A sensationalised aspect of Wicca, particularly in
Gardnerian Wicca, is the traditional practice of working in
the nude, also known as skyclad. Though many Wiccans do
perform rituals skyclad, at least on occasion, others do
not. In other situations Wiccans may work robed, often in
white or black. Cords are worn, indicating rank, among
other things.citation needed Some wear normal clothes. Even
renaissance-faire-type clothing is not uncommon. Still
others wear robes with stoles which represent their
tradition and/or standing within the tradition.
The
Elements
The classical elements are a key feature of the Wiccan
world-view. Every manifest force or form is seen to express
one of the four archetypal elements — Earth, Air, Fire and
Water — or several in combination. This scheme is
fundamentally identical with that employed in other Western
Esoteric and Hermetic traditions, such as Theosophy and the
Golden Dawn, which in turn were influenced by the Hindu
system of tattvas.
There is no consensus as to the exact nature of these
elements. Some hold to the ancient Greek conception of the
elements corresponding to matter (earth) and energy (fire),
with the mediating elements (water, air) relating to the
phases of matter (fire/earth mixtures). Other exponents of
the system add a fifth or quintessential element, spirit
(aether, akasha).
The five points of the frequently worn pentagram symbolise,
among other things, the four elements with spirit presiding
at the top. The pentagram is the symbol most commonly
associated with Wicca in modern times. It is often
circumscribed — depicted within a circle — and is usually
(though not exclusively) shown with a single point upward.
The inverse pentagram, with two points up, is a symbol of
the second degree initiation rite of traditional Wicca. In
geometry, the pentagram is an elegant expression of the
golden ratio phi which is popularly connected with ideal
beauty and was considered by the Pythagoreans to express
truths about the hidden nature of existence.
Each of the four cardinal elements (air, fire, water and
earth) is typically assigned a direction, a color, and an
elemental race. The following list shows a common
categorisation, but different traditions of Wicca may use
different "correspondences":
* Air: East, Yellow, Sylphs
* Fire: South, Red, Salamanders
* Water: West, Blue, Undines
* Earth: North, Green, Gnomes
Some variations in correspondences can be explained by
geography or climate. It is common in the southern
hemisphere, for example, to associate the element fire with
north (the direction of the equator) and earth with south
(the direction of the nearest polar area). Some Wiccan
groups also modify the religious calendar to reflect local
seasonal changes; for instance, most Southern Hemisphere
covens celebrate Samhain on April th and Beltane on October
st, reflecting the southern hemisphere's autumn and spring
seasons.
Ritual
occasions
Wiccans typically mark each full moon (and in some cases
new moons) with a ritual called an Esbat. They also
celebrate eight main holidays called Sabbats. Four of
these, the cross-quarter days, are greater festivals,
coinciding with old Celtic fire festivals. These are
Samhain, May Eve or Beltane, Imbolc and Lammas (or
Lughnasadh). The four lesser festivals are the Summer
Solstice (or Litha) and Winter Solstice (or Yule), and the
Spring and Autumn Equinoxes, sometimes called Ostara and
Mabon. See also the Wheel of the Year.
The names of these holidays are often taken from Germanic
pagan and Celtic polytheistic holidays. However, the
festivals are largely only similar in name, as they are not
reconstructive in nature nor do they often resemble their
historical counterparts, instead exhibiting a form of
universalism. Ritual observations may display cultural
influence from the holidays from which they take their name
as well as influence from other unrelated cultures.
Wiccan weddings can be "bondings", "joinings", or
"eclipses"citation needed but are most commonly called
"handfastings". Some Wiccans observe the practice of a
trial marriage for a year and a day, which some traditions
hold should be contracted on Lammas (Lughnasadh), as this
was the traditional time for trial, "Telltown marriages"
among the Irish. This practice is documented in the fourth
and fifth volumes of the Brehon law texts, which are
compilations of the opinions and judgements of the Brehon
class of Druids (in this case, Irish). The texts as a whole
deal with a copious amount of detail for the Insular Celts.
Some perform a ritual called a Wiccaning, analogous to a
Christening for an infant, the purpose of which is to
present the infant to the God and Goddess for protection.
In accordance with the importance put on free will, the
child is not necessarily expected to choose a Pagan path
until growing older.citation needed
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